The door of paradise from which the fasting person will enter.

The door of paradise from which the fasting person will enter.

Discourse notes: 22/07/12
Ramadan 2 –

The prophet (saw) said to the nearest meaning: a Muslim is not bitten from the same hole twice. – Meaning if you have suffered loss once from somewhere, then the prophet (saw) said (if the person is a believer in Allah) then he will not waste time suffering from the same place again. If he is suffering twice or more from the same place it is a sign of hypocrisy. It is not a good sign for a Muslim. For instance, a person may be deceived by a person the first time. However, if he has been deceived twice by the same person, then it’s his own fault. As he should have learnt from it the first time round.
Now, this is the second taraweeh and the 2nd Ramadan. Do introspect and see if you have benefited from whatever Ramadan has gone. – Have you fasted the way you should have?
– Have you studied knowledge the way you should?
If your Ramadan is turning out to be the same Ramadan as last year. In that, there is no improvement or the fact that you are not seeing any developments in your spiritual life. No advancement in piety, righteousness, and charity then know that you have yet to take benefit from Ramadan! In our lives no two Ramadan should be the same.

Ramadan is the month of worship and Quran. It was the habit of the awliyah they would not waste time. So, we should not bother turning on the TV, Radio etc. we should busy ourselves in worship. The way the awliyah and the saliheen spent time in the past and continue to do now. We should try and perfect our worship, learn the true way to worship. Know that, if prayer is not offered properly, in all it’s rightful glory it is thrown back onto the face of the performer by the angels! the salah (prayer) then curses the person for not doing it properly.

Imam ibne Haban, a great imam reports:
Once the prophet (saw) said, This is not fast! The companions in return said: ‘O prophet (saw) what is not fasting?’ The prophet (saw) replied, ‘leaving eating and drinking’. – to leave eating and drinking is the uniform of fast. – A reminder, that you are fasting. For example, when you wear the uniform it means you are to do a task. – to do work. So if leaving and drinking is only a sign to do something, then what constitutes as a fast? It is to leave useless and vain talking and interactions: To leave behind shameless actions, speech, and thought. – To leave behind eating and drinking is fard in terms of shariyah.
– The person who keeps a true fast as described by the prophet (saw), will be allowed to enter paradise from the door of ‘babar rayan’. A door which is exclusively for the fasting people. Which holds in it special blessings directly bestowed by Allah.

Fiqh – (obligatory actions of fasting)
To keep a fast one must:-
1) Make intention and
2) Abstain from eating and drinking from dusk to sunset.

– Shaykh Ahmad Dabbagh delivering the jewels of prophetic guidance.

– Moroccan style decorations. Beautiful mashAllah.

By ServantofAlMalik

Islam is in the spotlight now more than ever before and this has caused people to question the faith itself and none more so than the new-age modernists muslims, largely from the convert western countries who are hell-bent on reforming Islam and its traditional values. This blog is a small space in the vastness of the internet where the fight to preserve, uphold and dignify the traditional inherent human values, are proactively argued against the onslaught of modernist propaganda and hate. Covering topics from current affairs to life-enriching inspirations, though to the traditional teachings of the pious and the awliyah of the past and the present. If you would like to contribute to this blog, or become an author of articles then why not contact me on

4 replies on “The door of paradise from which the fasting person will enter.”

ASM JZK for some interesting articles. I was REALLY impressed with your blogs until I finished saw the photos of Shayk Dabbagh. There is no need for the photo on the site and considering the hadith on pictures of animate objects, a poor choice.


There are differences of opinions on the issue of taking pictures and pictures (photos) themselves. Both for the animate and inanimate objects. In other words there are two schools of thought on this issue, one which completely disallows them and one which allows them, both are wright in their own way… I follow the school which allows them. That is, taking and displaying pictures (photos). Do a simple google search and you will soon come to know of the differences of opinions which exists. Thank you.


I am aware of the differing opinions. It is just that your stance on photos seems inconsistent with the more precautionary path of “traditional islam”. Even if you don’t believe that photos are true images, taking and displaying images/photos of people, more especially religious elders is surely questionable – remember the people of Nooh AS


Your thoughts on this article are welcome.

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.